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Schlecht in 1900, has the longer title, omitting "twelve", and has a rubric De doctrinâ Apostolorum . Athanasius and Rufinus add the "Teaching" to the sapiential and other deutero-canonical books.

The Didache is mentioned by Eusebius after the books of Scripture (H. Unacknowledged citations are very common, if less certain. xviii-xx, sometimes word for word, sometimes added to, dislocated, or abridged, and Barn., iv, 9 is from Didache, xvi, 2-3, or vice versa. The baptized and, if possible, the baptizer, and other persons must fast for one or two days previously.

After a doxology, as before, come the remarkable exclamations: "Let grace come, and this world pass away! Luke, xxii, 17-19, in the "Western" text (which omits verse 20), and is apparently from a Jewish blessing of wine and bread, with which rite the prayers in ch. The Third Part The Third Part speaks first of teachers or doctors ( didaskaloi ) in general.

These are to be received if they teach the above doctrine ; and if they add the justice and knowledge of the Lord they are to be received as the Lord.

This section shows some close likenesses to the Babylonian Talmud. But as for food, bear what thou canst; but straitly avoid things offered to idols; for it is a service of dead gods." Many take this to be a recommendation to abstain from flesh, as some explain Romans 14:2 . Paul is a hyperbolical expression like 1 Corinthians : "I will never eat flesh, lest I should scandalize my brother", and gives no support to the notion of vegetarianism in the Early Church. For as this broken Bread was dispersed over the mountains, and being collected became one, so may Thy Church be gathered together from the ends of the earth into Thy kingdom, for Thine is the glory and the power through Jesus Christ for ever.' And let none eat or drink of your Eucharist but those who have been baptized in the Name of Christ; for of this the Lord said: 'Give not the holy Thing to the dogs'." These are clearly prayers after the Consecration and before Communion. x gives a thanksgiving after Communion, slightly longer, in which mention is made of the "spiritual food and drink and eternal Life through Thy Child". vi: "Before we are inebriated with the Blood of the True Vine Which ascends from the root of David." The mention of the chalice before the bread is in accordance with St.

Sabatier, Minasi, Jacquier, and others have preferred a date even before 70.

As to the place of composition, many suggest Egypt because they think the "Epistle of Barnabas" was written there.

Every Apostle is to be received as the Lord, and he may stay one day or two, but if he stay three, he is a false prophet.

On leaving he shall take nothing with him but bread. Similarly with the order of prophets : to judge them when they speak in the spirit is the unpardonable sin ; but they must be known by their morals. All travellers who come in the name of the Lord are to be received, but only for two or three days; and they must exercise their trade, if they have one, or at least must not be idle.

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